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There's a lot of information available for free on the Internet, but now that I've been growing food on a (very) small surface for a few years, I realize I often understood the general idea but didn't get some details that actually make this or that technique work. For instance I understood why it was important not to till, but sometimes I sowed seeds on a soil that was still too hard and could have been slightly loosened on its first centimeters and fertilized (the seeds obviously didn't grow).

I'm still at the beginning of this book but I'm glad the author aims to talk about different versions of no-till, which may or may not be adapted to the reader's situation or specific culture, goes into details, and then interviews several farmers who successfully applied these no-till techniques.

This still wasn't really grabbing me much... but I may continue when I get a chance.

So far this book is... Extremely straight and extremely allistic. The writer seems to be (knowingly and jadedly) tightly bound by capitalism and many toxic elements of western society in a way that I really cannot relate to. And she seems to think that it is pretty inescapable. So far I have been reading it with the interest of a somewhat bored anthropologist--in that at least I'm finding the perspective novel and different--but I'm unsure whether it is worth continuing. For now, I'll keep on reading, though.

It was really enlightening to learn about the incredible impact that fungus has on all parts of the world.

I was especially intrigued at how plant roots and mycelium work together. It was also very surprising to hear about the impressive effects that truffles have on humans. I hadn't known that they had such an effect on people.

This book is a lot. It bounces all around in an attempt to compile and associate many thoughts and emotions, with many comparisons of the author's life to media. I really liked it because it felt like it was communicating something more than just words or logical sentences could about her life, her mind, her culture, etc.

Her words speak to the connections we make in our mind between various things, events we remember happening, movies we've watched, games we've played, and how we take these connections and use them to piece together a life's narrative, attempt to explain trauma, or give ourselves a reason to carry on. The book questions whether these connections are caused by something more or if they are just coincidences, and whether, in our investigations, we even want to know that answer. Is it better to be fully grounded in a world full of trauma, oppression, pain and hardship, or should we leave something of the world to mystery or mysticism?