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Davide Turcato: Making Sense of Anarchism (Paperback, 2015, AK Press) No rating

[From the Back Cover:] Davide Turcato makes history's relevance dynamically clear. Through a biographical account …

The most notable example [of a strike following in the footsteps of a London dockworkers' strike] was the strike of the Rotterdam dockers, which on 27 September 1889 was met by harsh police repression, after it had extended to about 5,000 workers. The strike lasted until 10 October, when the workers' request of a salary increase was accepted. […] The Rotterdam dockers [in the midst of the strike], eager to banish any suspicion of socialism, got to the point of throwing out of a meeting a worker who had spoken in socialist terms, and of cheering the Orange reigning house.

Making Sense of Anarchism by  (Page 44)

This is, to my mind, a fundamental challenge of organising via mass politics: "the masses" or "the people" or whatever one wishes to call the category of individually comparatively powerless folks, are /not/ a unified bloc. Some may be for revolution, others reform, others reaction, and any combination of these (coherent or not [see, e.g., fascism]) and other ideas.

If there's anything i think the Right has gotten right in recent decades, it's the understanding that a lot of political movement comes from cultural shifts. Certainly those of us on the so-called Left have made strides on certain fronts of the so-called Culture War; but so has the Right in its insistent messaging and political jockeying on its pet issues (such as its seemingly boundless fixation on deepening immiseration in an accelerationist race to a fascist bottom). Which is to say: i don't know that it's possible for organizers to swoop into the midst of a strike to direct it toward their own desired revolutionary ends like a vanguard, as most participants will likely already have their own political ideas (even if not well-thought-out). It is hard to direct the flow of a burst dam, which i would tend to think is often what spontaneous strikes amount to. The groundwork of building socio-cultural imagination for what is possible and what ought to be is at least as important as intervention. "The masses" (read: we) /will/ direct themselves when these moments arrive (remember: /we are [among] the masses, not separate from or, so much worse, above them/)